Date posted: August 30, 2014
Fethullah Gulen is a Turkish scholar, thinker, social entrepreneur and opinion leader known as founder of Gulen Movement. He stances for democracy, interfaith dialogue, peaceful coexistence, and secular education where universal values are embodied by altruistic teachers.
Tags: Fethullah Gulen | Peacebuilding |

In the interview that was published at one of Russia’s most popular newspapers, Moskovskiy Komsomolets, Mr. Gülen talked about the aircraft crisis between Russia and Turkey, the divided state of the Muslim world, secularism, the Islamic State of Iraq and the Levant (ISIL) and terrorism. “Certain things done [the Turkish government] in recent years were wrong. The downing of that warplane was wrong,” he said.

Fethullah Gülen, the inspiration behind the Hizmet movement, which Prime Minister Recep Tayyip Erdoğan continues to insult and target with a smear campaign, threatening to pursue criminal proceeding against it, has urged his followers to remain calm and avoid making inflammatory remarks about those who appeal to insults.

God calls us to make music in our world; to perform in a global symphony of compassion. If each human being lived by the law of compassion, what a wonderful world this would be! I can’t help but think that this is God’s plan for us.It is Fethullah Gulen who coined the phrase, “A Symphony of Compassion.” Those who walk the path of compassion bring the music of divine energy into our everyday lives.

The government should respect Turkey’s independent judiciary as a corruption probe that has implicated senior members of the ruling party deepens, the Journalists and Writers Foundation (GYV), whose honorary chair is Turkish Islamic scholar Fethullah Gülen, said in a statement published on its website on Monday.

The goal of these Rumi Forum dinners is to foster intercultural and interfaith dialogue. Through that conversation, the forum hopes to create understanding and peace.

This is neither a comprehensive study of Fethullah Gülen nor is it a comprehensive study of Jalaluddin Rumi. What I am seeking to do is to explore the places where the thought of the one is echoed in the thinking of the other, either overtly or indirectly—and to note ways in which the opposite is true: that Gülen diverges from Rumi.
