Turkey’s permanent state of crisis


Date posted: December 21, 2016

Soner Cagaptay

President Recep Tayyip Erdogan is the most powerful person in Turkey in almost a century, rivaled only by Ataturk — the secular founder of the republic. Erdogan first assumed power as prime minister in 2003, and in 2014 he won elections to become president. After already having controlled Turkey for almost 14 years, Erdogan now wants to amend the Turkish constitution so that he can become head of state, head of government and head of the ruling Justice and Development Party (AKP), amassing as much power as Ataturk once held.

Ataturk, who liberated Turkey at the end of World War I and then established a republic out of the ashes of the Ottoman Empire, ran Turkey with an iron grip between 1923 and 1938. A Jacobin politician, Ataturk shaped Turkey in his image as a secular Western society. Importantly, Ataturk did not eliminate religion. Rather, he created a secularist system that essentially controlled religion and marginalized citizens who defined their identity first and foremost through religion.

Erdogan has dismantled Ataturk’s secularism in just over a decade and has done so with little mercy for his opponents. He has flooded the country’s political and education systems with rigidly conservative Islam. Following changes to Turkey’s secular education system, a growing number of pupils have been forced to study in publicly funded Islamic high schools. No one is spared — not even the grandson of Turkey’s chief rabbi. Students’ placements in Islamic schools are no longer by choice, but rather by state mandate.


By providing economic growth and bringing Turkish incomes within reach of Europe’s, Erdogan has come closer to Ataturk’s dream than any other Turkish leader. If he can temper his political agenda, Erdogan will go down in history as one of Turkey’s most memorable and influential leaders. If not, he will be remembered as the Turkish leader who drove his country into the ground. The choice is Erdogan’s to make.


Put in simple terms, just as Ataturk engineered Turkey’s sociopolitical landscape, Erdogan, too, wants to transform Turkey top-down, but as a deeply Muslim society. The end product is that Turkey discriminates against citizens who do not affix their identity to the conservative Sunni Islam that Erdogan practices.

However, Erdogan has a problem: Whereas Ataturk came to power as a military general, Erdogan has a democratic mandate to govern. Ataturk’s Turkey was rural and only 10 percent of the country was literate at the time, with most educated people supporting his agenda. Erdogan’s Turkey is 80 percent urban and nearly 100 percent literate, and many well-educated Turks oppose his agenda.

Even more important, whereas half of the country adores Erdogan, the other half loathes him. Erdogan has repeatedly won democratic elections through the AKP, but meanwhile has also built a cult of personality as an authoritarian underdog, portraying himself as a victim who is forced to crack down harshly on those whose “conspiracies” undermine his authority.

Erdogan has intimidated the media and the business community through politically motivated tax audits and by jailing dissidents, scholars and journalists, and his police have made a habit of cracking down on peaceful opposition rallies. Erdogan’s electoral strategy has escalated polarization in Turkey. His conservative base, constituting nearly half of the country, has zealously banded around him in his defense, but the other half of the country — including leftists, social democrats, liberals, secularists, Alevis (who are liberal Muslims) and Kurds — holds a profound resentment for him. Increasingly, there is little common ground between these constituencies.

Herein lies the permanent crisis into which Erdogan’s agenda has thrown Turkey. As Erdogan moves forward to make himself executive-style president, half of the country will never embrace his agenda. Even more worrisome in this crisis, the country is torn, with the pro- and anti-Erdogan blocs’ hatred for each other overshadowing their fear of terrorist attacks by the Islamic State or the Kurdistan Workers’ Party (PKK).

Each new PKK and Islamic State attack drives a wedge deeper into Turkish society. When the PKK attacks, the pro-government bloc blames the opposition; when the Islamic State attacks, the opposition blames the government. For instance, after a PKK attack on off-duty soldiers, which killed 14 people in the central Anatolian city of Kayseri, pro-government mobs firebombed branches of the pro-Kurdish opposition Peoples’ Democratic Party (HDP) all over the country. Similarly, in the wake of the July 2015 Islamic State attack in Suruc, which killed 32 people, protesters blamed the government for failing to stop it. The Islamic State and the PKK, whose affiliate Kurdistan Freedom Falcons (TAK) claimed responsibility for the twin bombing in Istanbul on Dec. 10 that killed at least 29 people, will only further exploit this crisis.

The war in Syria will spill into Turkey, as evidenced by the politically charged assassination of the Russian ambassador to Turkey on Monday by an off-duty police officer who screamed “Don’t forget Aleppo! Don’t forget Syria!” The country faces a toxic cocktail of political polarization and threats of violence that could erupt into a catastrophe. I have generally been an optimist about Turkey, but these days, I’m worried.

I believe that Erdogan wants to make Turkey a great power. Ataturk’s answer to loss of Ottoman greatness was authoritarian secularism: He made Turkey more European than Europe itself in order to cast his country as a resilient nation. Erdogan’s answer has been to use Islam and authoritarianism, a strategy that threatens to break modern Turkey.

Nevertheless, by providing economic growth and bringing Turkish incomes within reach of Europe’s, Erdogan has come closer to Ataturk’s dream than any other Turkish leader. If he can temper his political agenda, Erdogan will go down in history as one of Turkey’s most memorable and influential leaders. If not, he will be remembered as the Turkish leader who drove his country into the ground. The choice is Erdogan’s to make.


Soner Cagaptay is a senior fellow at the Washington Institute for Near East Policy. Follow @SonerCagaptay

Source: Washington Post , December 20, 2016


Related News

Lack of tolerance and democracy

It is not a prerequisite for democracy that everyone share the same ideas, culture, beliefs, or lifestyle, living together in unqualified happiness.
A society in which everyone shares the same ideals, interests, ideas, lifestyle, culture, language and beliefs appears to be a more totalitarian than democratic one.

Virginians Deliver 114,000 Pounds of Winter Warmth to Refugees in Turkey

Local governments working with volunteers from religious groups and private business in Virginia delivered more than 72 tons of coats and blankets this winter to Syrian refugees in Turkey. The Northern Virginia Regional Commission, made up of 14 local governments in the Washington, DC suburbs, has been coordinating the coat and blanket drive for each of the last three winters.

HRW to Turkey: Investigate Ankara abductions, disappearances

There are credible grounds to believe that government agents forcibly disappeared the missing men. The Turkish authorities should promptly uphold their obligation to locate the missing men, who may be in grave danger, secure their release and if they are in custody give them immediate access to a lawyer, and let their families know where they are.

Infiltrating or contributing?

None of the academics in attendance reported finding any sign of attempts by movement members to overthrow democracy or even to “grab a bigger share of the pie” for a new elite, shady or otherwise.

Sarıgül’s first election promise: to protect İstanbul’s historic skyline

When asked to address claims that he is supported by the Hizmet movement led by Islamic scholar Fethullah Gülen, Sarıgül said he is at peace with all segments of society and that he would be grateful for the support of anyone who gives it.

Persecution of the Gülen Movement in Turkey

The Gülen (a.k.a Hizmet) movement, a faith-based community, has been subject to political persecution for more than two years by the Turkish government since they stood up against corruption and injustice under the rule of President Recep Tayyip Erdogan. Erdogan has publicly called for a “witch hunt,” and arrests, threats, and harassments have now become a routine for participants and sympathizers of the movement.

Latest News

Fethullah Gulen – man of education, peace and dialogue – passes away

Fethullah Gülen’s Condolence Message for South African Human Rights Defender Archbishop Desmond Tutu

Hizmet Movement Declares Core Values with Unified Voice

Ankara systematically tortures supporters of Gülen movement, Kurds, Turkey Tribunal rapporteurs say

Erdogan possessed by Pharaoh, Herod, Hitler spirits?

Devious Use of International Organizations to Persecute Dissidents Abroad: The Erdogan Case

A “Controlled Coup”: Erdogan’s Contribution to the Autocrats’ Playbook

Why is Turkey’s Erdogan persecuting the Gulen movement?

Purge-victim man sent back to prison over Gulen links despite stage 4 cancer diagnosis

In Case You Missed It

Gulen, a Secret Cardinal?

Prof. Leo Lefebure on Fethullah Gulen and Gulen Movement

The Armenian issue of 1915, Turkish politics and Israel

PACE concerned over lack of domestic remedy for purge victims in Turkey

Turkey: Detained higher education professionals at risk of torture

8-year-old cancer patient departs to Germany for treatment without parents due to ongoing travel ban

Hakan Şükür’s resignation

Copyright 2024 Hizmet News