Date posted: August 6, 2016
Fethullah Gulen Talked to Kurdish TV NRT on Kurds, human rights and Erdogan.
Tags: Asia | Defamation of Hizmet | Fethullah Gulen | Interviews with Fethullah Gulen | Iraq | Kurdish Issue | Military coups in Turkey |

Fethullah Gulen: Once again, the Turkish media, under government control or government pressure, is circulating horrific rumors, this time about a supposed second coup attempt in the works, supposedly prepared by my sympathizers with the backing of the United States. Such rumors are unfounded and irresponsible.

At the heart of the matter is the question of Maa’rif’s credentials to take over the schools instead of its Pakistani management. Turkey is least known for its standard of education. Moreover, the Erdogan-backed organisation is neither experienced in the education field nor apolitical. The organisation is already scared with allegation of child sexually abuse in Turkey.

National War College professor Taşpınar says extradition remains unlikely because Ankara has presented no concrete evidence directly implicating him in the coup attempt. “I think what [Washington] should do is to basically tell the Turks they need a smoking gun. They need much clearer evidence, which is not there yet,” he says

ŞAHİN ALPAY My first visit to the Kurdistan region of Iraq took place a year ago, on the invitation of the University of Duhok, to participate in an international conference on the Middle East in the wake of the Arab Awakenings. Last week I was once more in the region, this time upon an invitation […]

“They were a family of thinkers,” said a dairy farmer in the village who asked not to be named as he feared repercussions from the authorities. “They were good people. They came from nowhere, they had no water, nothing,” he says, pointing out the Gulen family’s former home, made from clay and rocks.

Fethullah Gülen is unusual in adding a distinctly Islamic voice to the calls for a non-violent approach to conflict resolution. But how well do Gülen’s teachings on non-violence lead to peaceful transformation on the ground? Is his a static and passive approach bounded by dogma, or are we witnessing an innovative, active and self-aware spirit of transformation which really can lead to a new way of defining Islam in action?
