Two Wrongs Don’t Make A Right

Dr. Brian L. Desbiens
Dr. Brian L. Desbiens


Date posted: October 17, 2012

Dr. Brian L. Desbiens*

As kids, our parents told us: “Two wrongs don’t make a right.” So it is with confusion and sadness that I read about the attack on the U.S. Consulate in Benghazi and the death of Ambassador Stevens. The violence was allegedly carried out in reaction to the airing of an American film that depicted the Prophet Muhammad— a known insult to Muslim tradition, which forbids any illustration of Islam’s most sacred prophet. Upon reflection, we see there are at least two “wrongs” being committed, and no, they don’t “make a right.”

How can it be right to scoff at a spiritual tradition—and I’m looking beyond the oft-touted argument that freedom of speech or artistic expression justify it—I mean, on a human level, how can it be morally right to knowingly disrespect another person, especially by desecrating something that’s of sacred importance to them?

But from the same, humanistic perspective: how can violence be the appropriate response to such an insult? After all, our parents also taught us that “when faced with a bully, the bravest thing to do is to just walk away.” Not to stay and pick a fight.

How can anyone excuse the persecution of innocent people? Because when we do pick a fight—target a consulate, start a war—more than just our declared enemy gets hurt; innocent people on both sides of the argument are dragged into the conflict, and die as a result.

Lastly, how can anyone hope for peaceful resolutions when rightful, non-violent protests are manipulated in order to commit vicious acts of hatred?

In his Financial Times article, “Violence is not in the tradition of the Prophet,” M. Fethullah Gulen gives us helpful direction. He says, “Muslims pray each day: ‘O Lord, keep us on the straight path.'” But it isn’t just Muslims who must heed this advice; no one, regardless of Faith or belief system, should condone the wrongs we’ve seen committed by both sides of this situation.

While I would defend the rights of people to express their opinions in a free and open society, that right comes with a responsibility. Gulen states it best: “Hate speech designed to incite violence is an abuse of the freedom of expression. It violates the rights, dignity, and freedoms of others while pushing humanity toward conflict.”

Our response to those who incite such conflict, however, should be measured. Gulen concludes his article in a way reminiscent of Gandhi, stating that “the attacks on the Prophet we have experienced are to be condemned, but the correct response is not violence.”

When we do meet violence with violence, hatred with hatred, we soon find ourselves reduced to childish back-and-forth’s about who “started it.” It is of course difficult when we are challenged in some of our fundamental beliefs and things about which we feel passionate, but it is precisely this test—our response to aggression—which shows the world who we are and in what ways our beliefs have shaped us.

Sadly, people watching this story unfold in the news have been subjected to some flawed representations: The U.S. Government does not agree with the filmmaker’s attitude toward Islamic tradition. It’s Constitution, however, protects the filmmaker’s right to self-expression. Similarly, Islam does not necessarily consent to the use of violence against innocent people. It does, however, uphold the right of believers to publicly express their upset about what is to them, slander.

So what is the answer? How should we respond to what we’ve just witnessed in Libya? Gulen urges us to “pursue a relentless campaign to promote respect for the sacred values of all religions.” In other words, spread a message of tolerance, compassion and appreciation for commonly shared values. How do we do that? By looking outward to learn from others’ beliefs and experiences, and looking inward to learn from our own.

My Mother would have told me to “walk a mile in the other person’s shoes”: Let it be along the path that unites—not divides—humanity.

Dr. Brian L. Desbiens* is Chairman of the Board, Ontario Education Quality and Accountability Office

Source: Gulenmovement.ca, September 28, 2012.


Related News

“Volunteers of education can end the chaos in the Muslim world”

Republican People’s Party (CHP) former party council member, Muhammed Cakmak referred to the global initiatives by volunteers of education as “a universal movement” and shared his belief that it will end the chaos in the Muslim world. CHP advisor noted this understanding based on de-marginalizing should prevail in Turkey in order to overcome social problems. […]

Gülen’s views, concern for Kurdish problem nothing new, report shows

“No matter who does it, it is just brutality, murder and tyranny to try to achieve a goal by killing people [and] shedding blood. No beneficial goal can be achieved for humanity through the use of these tactics,” Mr. Gulen states.

NPR’s Interview with Gulen – He Denies Involvement In Coup Attempt

From his exile compound in the Poconos, the cleric accused by the Turkish government of leading a failed coup attempt last year, Fethullah Gulen, denies any involvement.

People overwhelmingly support democracy as answer to Kurdish issue

About 90 percent of the Turkish public believe the Kurdish question cannot be settled through military means but by democratization, and that expanding cultural rights and negotiating are the answers that will finally produce a settlement for Turkey’s decades-long problem with separatist terrorism, according to a recent survey conducted by pollster MetroPOLL.

Turkish Cultural Center co-hosts Iftar with Westchester Reform Temple

Interfaith Gathering Breaks the Fast of Ramadan at Westchester Reform Temple, which was co-hosted by the Turkish Cultural Center. Mehmet Ozhabes, president of the Turkish Cultural Council welcomed everyone saying it is tradition to raise the tent and open the flap wide to receive guests. “The tent,” Ozhabes said, “is a place of peace and […]

‘Fethullah Gulen is one of the leading Islamic thinkers in the world’

I think the Gulen, or Hizmet, Movement represents Islam by, on the one hand, maintaining a strong connection to and being rooted in the Islamic primary sources, such as the Qur’an and the Prophetic teachings, but, at the same time, not neglecting the world around it.

Latest News

Turkish inmate jailed over alleged Gülen links dies of heart attack in prison

Message of Condemnation and Condolences for Mass Shooting at Bondi Beach, Sydney

Media executive Hidayet Karaca marks 11th year in prison over alleged links to Gülen movement

ECtHR faults Turkey for convictions of 2,420 applicants over Gülen links in follow-up to 2023 judgment

New Book Exposes Erdoğan’s “Civil Death Project” Targeting the Hizmet Movement

European Human Rights Treaty Faces Legal And Political Tests

ECtHR rejects Turkey’s appeal, clearing path for retrials in Gülen-linked cases

Erdoğan’s Civil Death Project’ : The ‘politicide’ spanning more than a decade

Fethullah Gülen’s Vision and the Purpose of Hizmet

In Case You Missed It

Bias about Gulen Movement in light of The Economist column

Light Academy schools groom global citizens

Guinea-Bissau minister pay visit to Turkish school

University refuses admission to woman jailed over Gülen links

Academic Freedom in Turkey Under Seige

Devious Use of International Organizations to Persecute Dissidents Abroad: The Erdogan Case

Turkey crackdown: deep unease in Fethullah Gulen’s home village

Copyright 2026 Hizmet News