Fethullah Gülen strongly condemns US consulate attack, extends condolences
M. Fethullah Gulen
Date posted: September 14, 2012
Turkish Islamic scholar Fethullah Gülen has strongly condemned at attack on US Consulate in Benghazi that killed four Americans, including Libyan ambassador, and expressed deep condolences to the American people.
He said he was saddened to learn the death of Christopher Stevens and three other consulate workers and described the ambassador as “guest in Libya.” He said in a statement on Thursday that he strongly condemns the attack and curses “every kind of terrorism no matter who the perpetrators are.”
US Ambassador Christopher Stevens, another US diplomat and two State Department officers were killed on Tuesday in Libya when a mob of protestors and gunmen angered over a film that ridiculed the Prophet Muhammad attacked the consulate.
Recalling violent protests in Cairo and Sanaa, Gülen said lasting positive transformations could only be realized through peaceful approaches, which are also open to dialogue.
“Violence targeting innocent people in the name of protecting them is a betrayal to the spirit of Islam,” Gülen said, adding that the best way for Muslims to express their reaction is to protest with peace and calmness in line with the honor of their religion.
He expressed condolences to families of the victims in US consulate attacks, American people, and particularly US Secretary of State Hillary Clinton.
Don’t Make A Mystic into a Martyr: Fethullah Gülen as Peacebuilder
My conclusion? He’s a mystic in the Sufi tradition of Islam. And like other famous mystics in history—notably Gandhi, or Rumi—from whom Gülen draws deeply, Fethullah Gülen is a peacebuilder. And history teaches us that peacebuilders are likely to be misunderstood, vilified, and targeted. It would be tragic if once again historical forces conspire to turn a mystic into a martyr.
‘The Gulen movement is one of the very few that has managed to live what it preaches.’
Hizmet Movement is, in my view, an Islamically-inspired, Islamically-grounded movement, or Islamically-rooted movement, founded on the universal and fundamental principle of peace and—the essential values of Islam—peace, mercy and compassion, as normative, moral objectives and which seeks to translate these principles into—through the dynamic of ta’aruf, the dynamic of coming to know one another, especially coming to know the other—into a reality, into a living sociological and anthropological reality.
Fethullah Gulen on a Global Scale
James C. Harrington, founder [director] of the Texas Civil Rights Project and professor at the University of Texas at Austin Law School, spoke to a crowd of students, lawyers, judges, and local business people about his new book: Wrestling with Free Speech, Religious Freedom, and Democracy in Turkey: The Political Trials and Times of Fethullah Gulen. Harrington discussed recent changes in Turkey’s legal structure as part of the Gulen Institute’s ongoing lecture series, pointing to the result of the Fethullah Gulen trial as a pivotal victory in the nation’s struggle for civil liberties.
“Turkey, with the great assistance of Fethullah Gülen has been a model”
The Gülen Movement, has established a fine base, and the fact that there is perhaps some conflict and debate about the wisdom of doing it, or some of the techniques that are used, I think is very, very healthy.
Fethullah Gülen, sent a message to the Geneva Peace Conference
Humanity continues to face problems ranging from hunger and poverty to armed conflicts and all forms of discrimination, but these realities should not lead us to a sense of despair, apathy and hopelessness since a growing number of individuals, families, communities, institutions and civil society organizations as well as government sectors and intergovernmental agencies are slowly and patiently planting the seeds and nurturing the seedlings for the building of a more peaceful world, a world with much less suffering, conflicts and destruction.
Zephyrs from the Presence, the latest book by Ahmet Kurucan…
The book, Huzurdan Esintiler (Zephyrs from the Presence), published by Işık (Light) Publications in 2012, is a total of 216 pages. The author collected the articles he had previously written for Zaman, a Turkish daily newspaper, and his new articles in this book. The shared subject of these articles written in various occasions is Fethullah Gulen. In this article of both presentation and criticism I will attempt to underline these two matters: Firstly, how does Kurucan describe the conversational environment with Gulen, and secondly, how exactly does the author illustrate Gulen’s portrait?
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