Division at home, cooperation abroad


Date posted: December 7, 2013

JOOST LAGENDIJK

Last week I visited Canada to speak at a panel on Turkey in Ottawa and give a lecture on Turkey-EU relations at the Munk School for Global Affairs in Toronto. The panel was part of the first Turkic-Canadian Convention intended to boost economic and cultural relations between Canada and Turkey. The convention was organized by the Anatolian Heritage Federation and was also attended by five members of the Turkish Parliament from the three major parties.

The panel went fine, although the Justice and Development Party (AKP) deputies could not appreciate my critical comments on the way the government had handled the Gezi Park protests, and the outreach of the convention to Canadian politicians and businessmen was successful.

What struck me most, however, during my Ottawa visit was the welcome reception that was organized for us in the Anatolian Cultural Centre that had been opened officially only one month before. I was impressed by the traditional kindness and hospitality of our hosts but also by the self-sacrifice and spirit of cooperation on display by the local, mainly Turkish migrants who had set up this center. In talking to them it became crystal clear how important the center is for the Turkish community in Ottawa to meet other Turks and share experiences, but also to use it as a platform to invite Canadians from other beliefs and convictions and show them what Turkey and Turks have to offer.

This combination of cherishing your own common history and at the same time setting up a dialogue with your fellow Canadians with a different background is what makes these kinds of centers all over North America such special places.

I am sure most of the Canadian Turks present that evening share some basics but probably disagree on other issues, such as political preferences, as well. Their willingness to cooperate across ideological borders contradicts sharply with the polarization between similar groups and persons that we can witness in Turkey these days. I asked several people that evening how they assessed the nasty row between the Turkish government and the Hizmet Movement on a growing list of topics, now focused on prep schools. It turned out, not surprisingly, that most of the persons I spoke to had voted AKP in the past and have warm feelings for the Hizmet Movement. It was obvious they were torn between their political affiliation and their social, cultural and religious preferences. None of them could understand why the ruling party was provoking such a clash between two sides that, in their perception, both had a big interest in sticking together in the unfinished struggle for a more democratic Turkey.

Their bottom line: Why are politicians in Ankara not able to do what we, Turkish Canadians, are practicing daily: Focus on communalities and accept differences?

There is one Canadian anecdote I do not want to withhold from you. In August 2011, I wrote a column in this newspaper about the book “How Happy to Call Oneself a Turk,” written by Gavin D. Brockett, an associate professor of Middle East and Islamic History at Wilfrid Laurier University in Kitchener, Canada. That article was read by Engin Sezen and his wife, both Turkish historians living in Canada who at that moment were looking for a job. They did not know Brockett or his book about the construction of the Turkish identity but were intrigued by the column and decided to contact Brockett to discuss that topic and other related issues. After some time they got together and one year ago Engin and his wife both got a job offer from Laurier University. When, only one week ago, Engin heard I would be visiting Toronto, one hour drive from Kitchener, he contacted the organizers and set up a last-minute meeting for me to speak about Turkey in that small university city. I only heard his remarkable story in which my column had played such a crucial role when we met in Kitchener last Wednesday and went for lunch together with Brockett. I can’t stop smiling when I tell others about this story of an article and its unintended consequences on the other side of the Atlantic Ocean.

Source: Today's Zaman , December 8, 2013


Related News

Dialogue and Friendship Dinner in Portland, Oregon

On November 13th, 2013, Pacifica Institute’s Portland chapter held its 5th Annual Dialogue and Friendship Dinner having the author-journalist Mustafa Akyol as its keynote speaker. The dinner was attended by Turkish and American academics and businessmen. In his keynote speech centered on his book “Islam without Extremes,” Mustafa Akyol pointed out the fact that Islam is misrepresented.

Gülen movement discussed at EP in light of recent political developments in Turkey

A panel discussion was organized by the Brussels-based Intercultural Dialogue Platform in the European Parliament (EP) to give information about the faith-based Gülen movement, also known as the Hizmet movement, especially within the framework of recent developments in Turkish politics.

US law professor: Erdoğan’s talk of Gülen extradition ‘foolishness’

Jim Harrington, a US human rights attorney and University of Texas professor, has said that any talk of asking the United States to extradite Turkish-Islamic scholar Fethullah Gülen to Turkey is “foolish, absurd and self-serving.”

Shocking change and disappointed hearts…

Since Dec. 17, Erdoğan’s discourse has become more and more strict and a major smear campaign has been initiated by the pro-government media against the Hizmet movement, which has been active in education activities all around the world. The Hizmet movement and the followers of Hizmet have never been affiliated with violence or any other crime-related issues. This was proven as a result of a judicial process.

Accused by Erdogan of plotting a coup, Hizmet movement fears for freedom in Turkey

The Hizmet is based on the idea of a “modern Islam compatible with democracy” that has been disseminated by Fethullah Gülen since the 1960’s. Gülen, now 75 years old, is a former imam, writer, thinker and teacher. He has been living in the US in volunteer exile since 1999, when he left Turkey due to successive military coups. Even from afar, Gülen keeps influencing thousands of Turks and Muslims around the world.

Globalization and the Hizmet movement

The Gülen movement, however, erodes the boundaries of elitism. Cohorts of Turkish society, who were previously not able to experience the world, are going beyond shallow short term trips and living in and deeply engaging with the world. They are also willingly bringing the world back to large sections of society, unlike the old elite who jealously limited their experiences to the small socio-economic and cultural circles they moved in.

Latest News

Sacramento leaders gather for Iftar dinner in celebration of Ramadan

SEO Skill Suite: Tools for Keyword Research, Technical & Backlink Analysis

Turkish inmate jailed over alleged Gülen links dies of heart attack in prison

Message of Condemnation and Condolences for Mass Shooting at Bondi Beach, Sydney

Media executive Hidayet Karaca marks 11th year in prison over alleged links to Gülen movement

ECtHR faults Turkey for convictions of 2,420 applicants over Gülen links in follow-up to 2023 judgment

New Book Exposes Erdoğan’s “Civil Death Project” Targeting the Hizmet Movement

European Human Rights Treaty Faces Legal And Political Tests

ECtHR rejects Turkey’s appeal, clearing path for retrials in Gülen-linked cases

In Case You Missed It

Exclusive: Turkey, Kosovo violated fundamental rights of expelled teachers, UN body says

Brazil court orders release of Gulen-linked businessman accused by Ankara of terrorism

‘Turkish schools are excellent good will ambassadors for Turkey’

Gülen denies role in blocking publication of Şık’s book

Pro-gov’t troll says sympathizers of Gülen movement should be ‘wiped out’

Peace Islands Institute hosts iftar in NY

Alleged Gülen sympathizers in prison banned from communication with outside world

Copyright 2026 Hizmet News